The Canonization Chronicles: Notes from Friday, 25 April

It was a busy day today, and these scattered thoughts reflect some of the craziness that’s building around here.

Queue for St. Peter'sIt was still another gorgeous Roman day.  As I entered the Piazza San Pietro, it was obvious that the crowds are building in both numbers and intensity.  There were long lines yesterday to get into the Basilica, but nothing like today!  The queue wrapped around the piazza and into the Via della Conciliazione.  The crowds today were often celebrating in parish, organization, or even national groups.  One sizable group had brought in a large wooden cross, secured it in a stand, and serenaded passersby with a variety of songs and hymns for at least an hour.  Other groups were singing around the Square as well.  I would estimate — very unofficially — that the crowd in the Square today was at least triple what was there yesterday — and tonight, a deacon friend from Rome told me that they are now estimating as many as five million people to be “attending” the canonization ceremonies at venues all over town.  One group today was practicing their “John Paul II, we love you” chant, although I didn’t hear a similar chant for Pope John.  The press scaffolding next to the Vatican Communications Office seemed quite crowded today, much more so than yesterday.

double_popesPerhaps the most visible change of all today, however, was the hanging of the tapestries with the portraits of the two new saints from the front of the Basilica.  They’re not hanging together like this; that’s just a camera trick. St. John is on the right side of the Basilica and St. John Paul is on the left side of the Basilica.  The tapestries seem smaller than what I would have expected when you see them against the full size of the Basilica, but maybe that will change for Sunday!

John in LifeBefore going on, I’d like to add a bit about Pope John.  Personally, I am sorry that so many people have forgotten just how popular, inspiring and influential  Pope John was in his day.  When he died on Pentecost, 1963, a proposal to proclaim him a saint immediately, “Santo Subito”, was chanted by the people and circulated among the world’s bishops who were preparing to return to Rome for the second session of the Council.  It was proposed that the Council itself, when back in session, make the proclamation of sainthood (under the leadership of Pope John’s good friend and successor, Pope Paul VI).  Although Pope John was extraordinarily popular and beloved for his simplicity, humor and pastoral concern, the bishops decided that to proclaim him a saint immediately would be unseemly; there also seemed to be a sense that it would be better to wait until “Pope John’s Council” was successfully concluded as his legacy before proceeding further.  Obviously, these are two very different men, and this is not a popularity contest!  Still, I hope that younger people who have really only known St. John Paul II and his recent successors might be inspired by this canonization to study and learn about St. John XXIII and Pope Paul VI.  To understand where we are today on many levels in the Church, a person really needs to understand those two popes of the Council and the first years of its implementation.

 

As I wandered around the Square talking with people, and later in conversations with friends, there was a general enthusiasm about the leadership of Pope Francis, his genius at linking these two new pope-saints, and his own unique stamp on exercising the Petrine ministry.  The only concern raised was that he has made himself so open and vulnerable that he may be attacked!  The numbers at his Wednesday audiences are stunning, and he has begun the audiences much earlier, arriving in his popemobile sometimes as early as 9:30 AM so he has more time to meander through the crowds before taking his position on the platform for the formal portion of the audience.

St. John LateranFinally, a brief word about the instructions we’ve received for Sunday.  I must leave the monastery in which I’m staying at 3:30 AM for the trip to St. John Lateran.  I have included a picture of St. John Lateran in bright sunshine which I took yesterday; that’s not a view I’ll have at 5:00 AM on Sunday morning!

At some time between 4:30 and 5:00 AM, a special bus will take us priests and deacons who are distributing communion from the Lateran to the church of Santa Maria in Traspontina at the other end of the Via della Conciliazione from St. Peter’s (a week ago, we were told the bus would leave at 5:30; that’s been changed.  Maybe by Sunday, it will change even further.  I intend to be there in plenty of time!).  At Santa Maria we will vest in alb and white stole and wait for the Mass of Canonization to begin at 10:00 AM, when we will make our way out the front doors of the church into the Via della Conciliazione.  Eventually, we will distribute Communion to those communicants in the area.  We have been told to distribute communion only on the tongue (actually, the instructions say “data in bocca” (given into the mouth), in order to prevent someone from taking the Host in the crowd and giving it to another.

I’m going to St. Peter’s tomorrow morning; it will be interesting to see what happens next as the numbers build along with the excitement!

Santa Maria in Traspontina

Santa Maria in Traspontina on the Via della Conciliazione

“On the Feast of Stephen”

StephenOver the next two days, we celebrate the Feast of St. Stephen, Deacon and Protomartyr of the Christian Church.  The Western part of the church celebrates St. Stephen today, while the Eastern traditions celebrate tomorrow.  What we know of Stephen comes to us from the Acts of the Apostles.  Chapter 6 recounts the selection and ordination of “the Seven” men dedicated to caring for the needs of the Greek-speaking Christian community of Jerusalem, with Stephen the first name listed.  What I have always found fascinating is that the two members of this “deacon class” (although they’re never actually called “deacons” in the text) which we read about — Stephen and Philip — are never depicted serving only the Greek-speaking Christian community!  Stephen, of course, preaches to the entire community, which gets him in trouble with the authorities and leads eventually to his martyrdom; Philip is shown being led by the Spirit to a variety of places, including the famous encounter with the Ethiopian official.  He explains scripture to him and then baptizes him before being led by the Spirit to another place.  As Pope St. John XXIII would say later, in a different context, “In the present order of things, Divine Providence is leading us to a new order of human relations which, by men’s own efforts and even beyond their very expectations, are directed toward the fulfillment of God’s superior and inscrutable designs.”  Stephen and his brothers were being directed by the Spirit to fulfill God’s “inscrutable” designs!

Paolo_Uccello_-_Stoning_of_St_Stephen_-_WGA23196For a variety of reasons (not the least of which is his Greek name!), we may assume that Stephen was himself a Greek-speaking Jewish Christian of Jerusalem.  It may seem somewhat strange that the first person we memorialize after the great feast of Christ’s birth is the first martyr [“witness”] of the New Covenant, but it’s not really a leap at all.  Christ came to us in the fullness of humanity, with special care and concern for those most in need.  Christ’s birth was proclaimed first to shepherds “living in the fields” — rough men, living in the open, not the expected recipients of angelic messages!  Then there were the wise men who came from outside the Jewish religious and cultural tradition.  Christ came to all people, and not just to some privileged religious class or group.

Perhaps this is the legacy of Stephen: as the first witness of the New Covenant, he proclaims the universal message of Christ with his very life, with a special concern for those “unexpected” recipients of God’s care and concern.

One of our most beloved “Christmas Carols” involves St. Stephen, and even before Christianity renewed a contemporary diaconate, the connection between Christ, Christmas, Stephen and the poor is made beautifully clear.  In “Good King Wenceslaus,” the saintly monarch connects Christ’s birth immediately to the care of the poor man.  I, for one, don’t find the fact that this takes place “on the feast of Stephen” to be accidental at all.

Christ comes for all; we serve all.  It’s not the end of the story, but the beginning.

So, in honor of one of our great patrons — as Christians and as Deacons — pray and sing along!

Good King Wenceslas looked out

On the feast of Stephen

When the snow lay round about

Deep and crisp and even

Brightly shone the moon that night

Though the frost was cruel

When a poor man came in sight

Gath’ring winter fuel

“Hither, page, and stand by me

If thou know’st it, telling

Yonder peasant, who is he?

Where and what his dwelling?”

“Sire, he lives a good league hence

Underneath the mountain

Right against the forest fence

By Saint Agnes’ fountain.”

“Bring me flesh and bring me wine

Bring me pine logs hither

Thou and I will see him dine

When we bear him thither.”

Page and monarch forth they went

Forth they went together

Through the rude wind’s wild lament

And the bitter weather

“Sire, the night is darker now

And the wind blows stronger

Fails my heart, I know not how,

I can go no longer.”

“Mark my footsteps, my good page

Tread thou in them boldly

Thou shalt find the winter’s rage

Freeze thy blood less coldly.”

In his master’s steps he trod

Where the snow lay dinted

Heat was in the very sod

Which the Saint had printed

Therefore, Christian men, be sure

Wealth or rank possessing

Ye who now will bless the poor

Shall yourselves find blessing.

wenceslas